Relation of Monotheistic Insight to Accepting Immaculate Leadership in the View of Islam

Authors

  • Mohammad Reza Iravani Islamic Azad University Khomeinishahr Branch
  • Ali Mohammad Mozaffari Islamic Azad University, Naragh, Branch

DOI:

https://doi.org/10.24200/jsshr.vol3iss02pp56-58

Abstract

Monotheism and the Imamate are of the principles and foundations of Islamic belief and are directly related to each other; and because of the monotheistic vision, immaculate reception takes place in the monotheistic insight. Since based on the "principle of non-monotheistic insight," no one but God has monotheism against others, thus pushing the proof of principle and position to another is required to faith reason. With reflection on the Quran and Narration (Hadith) of infallibles, the meaning of the monotheism is friendship along with adoption of supervision that is inseparable. Methodology: A monotheistic vision of the companions of Imam Hussein (greeting to him) in Karbala was a heart-rending incident that is clearly visible and the helpers who were intoxicated with divine love. but somehow deep understanding while his Imam, Imam Hussein (greeting to him) put them free to return their houses or war, still riding the Imam and the monotheism remained steadfast appetite. Abes Ibn shabib shakeri was one of the companions of Imam Hussein (greeting to him), which melted at monotheism, and in all tactics of war, struggled with a condition ready for combat uniforms and weapons used in the field of war but his deep insight and love in the monotheism created the effect on Abes when entering the battlefield, he took out combat clothing and armor of his body and called it was a devotion to Imam Hussein Results: Abes Ibn shabib shakeri was one of the companions of Imam Hussein (greeting to him), which melted at monotheism, and in all tactics of war, struggled with a condition ready for combat uniforms and weapons used in the field of war but his deep insight and love in the monotheism created the effect on Abes when entering the battlefield, he took out combat clothing and armor of his body and called it was a devotion to Imam Hussein. Conclusion: By taking together, the verses and Narration (Hadith) can be concluded that the necessary conditions for the adoption of the leadership of Immaculate is same vision of Oneness, which according to some verses and traditions, including the tradition of the famous chain of hadis selselat alzahab. 

References

Arbely, A. 1960. Discovered Alghmh / Zavareh translated and explained by Zavareiei, Islamic Publications, Tehran.

Ebne Abolhadid. 1984. Description Nahjolbalaghe, Grand Ayatollah Maraashie Najafie , Qom.

Feyze Kashani, M, 1982. Amahgp white, university teachers, the possession of Qom missionary.

Ibn Babooyeh, M. 1959. Reward cards and Eagle Business / translated by Jaffari, bookstore of Saduq, Tehran.

Ibn Babooyeh, M. 1976. Al-Tawhid (Saduq), Teachers Association, Iran, Qom.

Ibn Babooyeh, M. 1991. Man ya yahzara Faghiheh, Islamic Publications Office, affiliated to the Society of Seminary Teachers of Qom, Qom

Ibn Babooyeh, M. 1997. Alamaly Sadugh, Ketabachi, Tehran.

Ibn Babooyeh, M. 1998. Implications Akhbar /translated by Mohammad, containing books Al-Islamieh, Tehran .

Ibn Tavoos, A. 2005. Allhof Ali murder Altfoof / translated by Fahri, World, Tehran .

Koleini M. B. J. 1990. Principles Al-kafi / translated by Mostafavi, Islamieh Seminary Bookstore, Tehran.

Majlesi, M. B. 2001. The life of Imam Ali Ibn Musa Al-Reza (translated by volume 49 of Bihar al-Anwar) Translated by Khosravi Moses, Islamieh, Tehran.

Mozaffari, A. M., & Iravani, M. R. 2003. knowledge of the effects of the Imam (aj) in occultation, the National Congress of millenarianism, Isfahan, Islamic Azad University of Khomeinishahr

Downloads

Published

2019-08-10

Issue

Section

Articles